Description
Holi is a Hindu festival of colors celebrated two days. In this festival children plays with colors and with the water guns(pithckari). It also called Basant - Utsav. Its celebrates good wins over the evil, good harvest. It usually falls in the month of February and March.
Holi celebrates the arrival of spring, the end of winter, the blossoming of love and for many, it is a festive day to meet others, play and laugh, forget and forgive, and repair broken relationships. The festival also celebrates the beginning of a good spring harvest season. It lasts for a night and a day, starting on the evening of the Purnima (Full Moon Day) falling in the Hindu calendar month of Phalguna, which falls around the middle of March in the Gregorian calendar. The first evening is known as Holika Dahan (burning of Demon Holika) or Choti Holi and the following day as Holi, Rangwali Holi, Dol Purnima, Dhuleti, Dhulandi, Ukuli, Manjal Kuli, Yaosang, Shigmo or Phagwah, Jajiri.
Holi is an ancient Indian religious festival that has also become popular outside of India. In addition to India and Nepal, the festival is celebrated by Indian subcontinent diaspora in countries such as Suriname, Guyana, Trinidad and Tobago, Jamaica, South Africa, Mauritius, Fiji, Malaysia, Singapore, the United Kingdom, the United States, the Netherlands, Canada, Australia, and New Zealand. In recent years, the festival has spread to parts of Europe and North America as a spring celebration of love, frolic, and colours.
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What people do on this day
Public life
Significance
Holi festival festival has a cultural significance among various Hindu tradition in the subcontinent .
Radha-Krishna
Kama and Rati
Other religions
The festival has traditionally been also observed by non-Hindus, such as by Jains and Newar Buddhists (Nepal).
In India, Holi was celebrated with such exuberance that people of all castes could throw colour on the Emperor. According to Sharma, "there are several paintings of Mughal emperors celebrating Holi". Grand celebrations of Holi were held at the Lal Qila, where the festival was also known as Eid-e-gulaabi or Aab-e-Pashi.This changed during the rule of Emperor Aurangzeb. He banned the public celebration of Holi using a Farman. However, the celebration were later re-started after the death of Emperor Aurangzeb.
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explanation
History and rituals
Holika- Dashan
prepration
playing with colors
Traditionally, washable natural plant-derived colours such as turmeric, neem, dahak, and kumkum were used, but water-based commercial pigments are increasingly used nowadays. All colours are used. Everyone in open areas such as, streets and parks is game, but inside homes or at doorways only dry powder is used to smear each other's face. People throw colors and get their targets completely colored up. It is like a water fight, but with colored water. People take delight in spraying colored water on each other. By late morning, everyone looks like a canvas of colors. This is why Holi is given the name "Festival of Colors".
Groups sing and dance, some playing drums and dholak. After each stop of fun and play with colours, people offer gujiya, mathri, malpuas and other traditional delicacies. Cold drinks, including drinks made with marijuana, are also part of the Holi festivity.
later in the end
India
Bihar/Jharkand
Holi is known as Phaguwa in the local Bhojpuri dialect. In this region as well, the legend of Holika is prevalent. On the eve of Phalguna Poornima, people light bonfires. They put dried cow dung cakes, wood of the Araad or Redi tree and Holika tree, grains from the fresh harvest and unwanted wood leaves in the bonfire. At the time of Holika people assemble near the pyre. The eldest member of the gathering or a purohit initiates the lighting. He then smears others with colour as a mark of greeting. Next day the festival is celebrated with colours and a lot of frolic. Traditionally, people also clean their houses to mark the festival.
Goa
Gujarat
Jammu and Kashmir
Karnataka
Children collect money and wood in the weeks prior to Holi, and on "Kamadahana" night, all the wood is put together and lit. The festival is celebrated for two days. People in northern parts of Karnataka prepare special food on this day.
In Sirsi, Karnataka, Holi is celebrated with a unique folk dance called "Bedara Vesha", which is performed during the nights beginning five days before the actual festival day. The festival is celebrated every alternate year in the town, which attracts a large number of tourists from different parts of India.
Maharastra
Punjab
During Holi in Punjab, walls and courtyards of rural houses are enhanced with drawings and paintings similar to rangoli in South India, mandana in Rajasthan, and rural arts in other parts of India. This art is known as chowk-poorana or chowkpurana in Punjab and is given shape by the peasant women of the state. In courtyards, this art is drawn using a piece of cloth. The art includes drawing tree motifs, flowers, ferns, creepers, plants, peacocks, palanquins, geometric patterns along with vertical, horizontal and oblique lines. These arts add to the festive atmosphere.
Folk theatrical performances known as swang or nautanki take place during Holi, with the latter originating in the Punjab.
Uttar-Pardesh
Barsana, a town near Mathura in the Braj region of Uttar Pradesh, celebrates Lath mar Holi in the sprawling compound of the Radha Rani temple. Thousands gather to witness the Lath Mar Holi when women beat up men with sticks as those on the sidelines become hysterical, sing Holi songs and shout "Sri Radhe Radhe" or "Sri Radhe Krishna". The Holi songs of Braj Mandal are sung in pure Braj, the local language. Holi celebrated at Barsana is unique in the sense that here women chase men away with sticks. Males also sing provocative songs in a bid to invite the attention of women. Women then go on the offensive and use long staves called lathis to beat the men, who protect themselves with shields.
Mathura, in the Braj region, is the birthplace of Krishna. In Vrindavan this day is celebrated with special pooja and the traditional custom of worshipping Radha Krishna; here the festival lasts for sixteen days. All over the Braj region and neighboring places like Hathras, Aligarh, and Agra, Holi is celebrated in more or less the same way as in Mathura, Vrindavan and Barsana.
Uttarakhand
Kumaoni Holi in Uttarakhand includes a musical affair. It takes different forms such as the Baithki Holi, the Khari Holi and the Mahila Holi. In Baithki Holi and Khari Holi, people sing songs with a touch of melody, fun, and spiritualism. These songs are essentially based on classical ragas. Baithki Holi , also known as Nirvan Ki Holi, begins from the premises of temples, where Holiyars sing Holi songs and people gather to participate, along with playing classical music. The songs are sung in a particular sequence depending on the time of day; for instance, at noon the songs are based on Peelu, Bhimpalasi and Sarang ragas, while evening songs are based on the ragas such as Kalyan, Shyamkalyan and Yaman. The Khari Holi is mostly celebrated in the rural areas of Kumaon. The songs of the Khari Holi are sung by the people, who, sporting traditional white churidar payajama and kurta, dance in groups to the tune of ethnic musical instruments such as the dhol and hurka.
In the Kumaon region, the Holika pyre, known as Cheer , is ceremonially built in a ceremony known as Cheer Bandhan fifteen days before Dulhendi. The Cheer is a bonfire with a green Paiya tree branch in the middle. The Cheer of every village and neighborhood is rigorously guarded as rival mohallas try to playfully steal each other's cheer.
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The colours used on Holi are derived from natural sources. Dulhendi, known as Charadi (from Chharad, is made from flower extracts, ash and water. Holi is celebrated with great gusto much in the same way all across North India.
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Outside India
Nepal
Trinidad and Tobago
Fiji
United State
Holi color
Health impact
Another 2009 study reports that some colours produced and sold in India contain metal-based industrial dyes, causing an increase in skin problems to some people in the days following Holi. These colours are produced in India, particularly by small informal businesses, without any quality checks and are sold freely in the market. The colours are sold without labeling, and the consumer lacks information about the source of the colours, their contents, and possible toxic effects. In recent years, several non-governmental organisations have started campaigning for safe practices related to the use of colours. Some are producing and marketing ranges of safer colours derived from natural sources such as vegetables and flowers.
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These reports have galvanised a number of groups into promoting more natural celebrations of Holi. Development Alternatives, Delhi's CLEAN India campaign, Kalpavriksh Environment Action Group, Pune, Society for Child Development through its Avacayam Cooperative Campaign, have launched campaigns to help children learn to make their own colours for Holi from safer, natural ingredients. Meanwhile, some commercial companies such as the National Botanical Research Institute have begun to market "herbal" dyes, though these are substantially more expensive than the dangerous alternatives. However, it may be noted that many parts of rural India have always resorted to natural colors (and other parts of festivities more than colours) due to availability.
External link- Holi