Description
The Hayagriva symbol is predominantly referenced in the Shanti Parva of the Mahabharata and Puranas. In certain districts, Hayagriva is the defender of the Vedas.
There are a few legends related to how Ruler Vishnu got the pony head in the Hayagriva manifestation.
The Avani Avittam, or Rigveda upakarma, is praised upon the arrival of the Hayagriva jayanti.
Hayagriva, likewise, in a real sense, 'Pony Neck', is a pony-headed symbol of the Master Vishnu.
Hinduism is an Indian religion and dharma, or lifestyle. It is the world's third-biggest religion, with over 1.2 billion followers, among the worldwide populace, known as Hindus. The word Hindu is an exonym, and keeping in mind that Hinduism has been known as the most seasoned religion on the planet, a huge number allude to their religion as Santana Dharma ('the Everlasting Dharma''), which alludes to the possibility that its beginnings lie past mankind's set of experiences, as uncovered in the Hindu texts. Another, however less fitting, self-assignment is Vaidika dharma, the 'dharma connected with the Vedas.
Hinduism is a different arrangement of thought set apart by a scope of methods of reasoning and shared ideas, customs, cosmological frameworks, journey destinations, and shared literary sources that examine philosophy, mysticism, folklore, Vedic yajna, yoga, aamic ceremonies, and sanctuary working, among different points. Unmistakable topics in Hindu convictions incorporate the four Puruṣārthas, the appropriate objectives or points of human existence; to be specific, dharma, artha, kama, and moksha (freedom or independence from the interests and the pattern of death and resurrection), as well as karma and saṃsāra. Hinduism recommends everlasting obligations like genuineness, forgoing harming living creatures, persistence, abstinence, self-control, ethicalness, and empathy, among others. Hindu practices incorporate customs, for example, puja and recitations, japa, contemplation, family-arranged transitional experiences, yearly celebrations, and incidental journeys. Alongside the act of different yogas, a few Hindus leave their social world and material belongings and participate in long-lasting Sannyasa to accomplish Moksha.
Hindu texts are ordered into Śruti, the significant sacred writings of which are the Vedas, the Upanishads, the Purānas, the Mahābhārata, the Rāmāyana, and the Āgamas. There are six āstika schools of Hindu way of thinking that perceive the power of the Vedas, to be specific, Sānkhya, Yoga, Vaisheshika, and Vedānta. While the Puranic sequence presents a lineage of millennia, beginning with the Vedic rishis, researchers view Hinduism as a combination or blend of Brahmanical orthopraxy with different Indian societies, having assorted roots and no particular pioneer. This Hindu union arose after the Vedic time frame, between c. 500–200 BCE and c. 300 CE, in the time of the subsequent urbanization and the early traditional time of Hinduism, when the legends and the main Purānas were formed. It prospered in the middle age period, with the downfall of Buddhism in India.
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History
. The word Hindū is derived from the Indo-Aryan/Sanskrit root Sindhu. The Proto-Iranian sound change happened somewhere in the range of 850 and 600 BCE, as per the Asko Standard.
The utilization of the English expression to portray an assortment of practices and convictions is a genuinely late development; it was first utilized by Raja Smash Mohan Roy in. The expression "Hinduism" was authored by those Indians who went against English imperialism and who needed to separate themselves from other strict gatherings. Before the English started to order networks rigorously by religion, Indians, for the most part, didn't characterize themselves solely through their strict convictions; rather, personalities were generally divided based on region, language, varṇa, jāti, occupation, and faction.
"Hindu" is a lot more established, and it is accepted that it was utilized as the name for the Indus Stream in the northwestern piece of the Indian subcontinent. As per Gavin Flood, "the real term Hindu initially happens as a Persian topographical term for individuals who lived past the stream Indus all the more explicitly in the sixth century BCE engraving of Darius. The term Hindu in these old records is a geological term and doesn't allude to a religion.
Thapar states that the word Hindu is found as heptahindu in Avesta, which is comparable to Rigvedic sapta sindhu, while it is found in a Sasanian engraving from the same period, both of which allude to parts of northwestern South Asia. The Arabic expression al-Rear alluded to individuals who live across the Waterway Indus. This Arabic expression was itself taken from the pre-Islamic Persian term Hindū, which alludes to all Indians. By the thirteenth century, Hindustan arose as a well-known elective name for India, meaning "place that is known for Hindus.".
The term Hindu was subsequently utilized at times in some Sanskrit texts, for example, the later Rajataranginis of Kashmir and Bengali Gaudiya Vaishnava texts, including Chaitanya Charitamrita and Chaitanya Bhagavata. These texts utilized it to distinguish Hindus from Muslims, who are called Yavanas or Mlecchas, with the Chaitanya Charitamrita text and the Bhakta Mala text utilizing the expression "Hindu dharma." It was exclusively towards the end that European dealers and pioneers started to allude to the adherents of Indian religions as Hindus.
The term Hinduism was brought into the English language in the eighteenth century to signify the strict, philosophical, and social customs local to India.
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Hindu views
To its adherents, Hinduism is a traditional way of life. Many practitioners refer to the "orthodox" form of Hinduism as Sanātana Dharma, "the eternal law" or the "eternal way". Hindus regard Hinduism to be thousands of years old. The Puranic chronology, the timeline of events in ancient Indian history as narrated in the Mahabaratha, the Ramayana, and the Puranas, envisions a chronology of events related to Hinduism starting , The Sanskrit word dharma has a much broader meaning than religion and is not its equivalent. All aspects of a Hindu life, namely acquiring wealth , fulfillment of desires , and attaining liberation , are part of dharma, which encapsulates the "right way of living" and eternal harmonious principles in their fulfillment.
According to the editors of the Encyclopædia Britannica, Sanātana Dharma historically referred to the "eternal" duties religiously ordained in Hinduism, duties such as honesty, refraining from injuring living beings , purity, goodwill, mercy, patience, forbearance, self-restraint, generosity, and asceticism. These duties applied regardless of a Hindu's class, caste, or sect, and they contrasted with savadharma, one's "own duty", in accordance with one's class or caste (varṇa) and stage in life (puruṣārtha). In recent years, the term has been used by Hindu leaders, reformers, and nationalists to refer to Hinduism. Sanatana dharma has become a synonym for the "eternal" truth and teachings of Hinduism, that transcend history and are "unchanging, indivisible and ultimately nonsectarian".
According to other scholars such as Kim Knott and Brian Hatcher, Sanātana Dharma refers to "timeless, eternal set of truths" and this is how Hindus view the origins of their religion. It is viewed as those eternal truths and tradition with origins beyond human history, truths divinely revealed in the Vedas – the most ancient of the world's scriptures. To many Hindus, the Western term "religion" to the extent it means "dogma and an institution traceable to a single founder" is inappropriate for their tradition, states Hatcher. Hinduism, to them, is a tradition that can be traced at least to the ancient Vedic era.
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Some have referred to Hinduism as the Vaidika dharma. The word 'Vaidika' in Sanskrit means 'derived from or conformable to the Veda' or'relating to the Veda'. Traditional scholars employed the terms Vaidika and Avaidika, those who accept the Vedas as a source of authoritative knowledge and those who do not, to differentiate various Indian schools from Jainism, Buddhism, and Charvaka. According to Klaus Klostermaier, the term Vaidika dharma is the earliest self-designation of Hinduism. According to Arvind Sharma, the historical evidence suggests that "the Hindus were referring to their religion by the term vaidika dharma, or a variant there of According to Brian K. Smith, "[i]t is 'debatable at the very least' as to whether the term Vaidika Dharma cannot, with the proper concessions to historical, cultural, and ideological specificity, be comparable to and translated as 'Hinduism' or 'Hindu religion'."
According to Alexis Sanderson, the early Sanskrit texts differentiate between Vaidika, Vaishnava, Shaiva, Shakta, Saura, Buddhist, and Jaina traditions. Indic consensus had "indeed come to conceptualize a complex entity corresponding to Hinduism as opposed to Buddhism and Jainism, excluding only certain forms of antinomian Shakta-Shaiva" from its fold. Some in the Mimamsa school of Hindu philosophy considered the Agamas, such as the Pancaratrika, to be invalid because they did not conform to the Vedas. Some Kashmiri scholars rejected the esoteric tantric traditions as part of Vaidika dharma. The Atimarga Shaivism ascetic tradition, datable to about 500 CE, challenged the Vaidika frame and insisted that their Agamas and practices were not only valid, they were superior to those of the Vaidikas. However, adds Sanderson, this Shaiva ascetic tradition viewed themselves as being genuinely true to the Vedic tradition and "held unanimously that the Śruti and Smṛiti of Brahmanism are universally and uniquely valid in their own sphere, and that as such, the Vedas are man's sole means of valid knowledge.
hayagreeva mantra
आधारं सर्व विद्द्यानां हयग्रीवं उपास्महे
The term Vaidika dharma means a code of practice that is "based on the Vedas," but it is unclear what "based on the Vedas" really implies, states Julius Lipner. The Vaidika dharma, or "Vedic way of life," states Lipner, does not mean "Hinduism is necessarily religious" or that Hindus have a universally accepted "conventional or institutional meaning" for that term. To many, it is as much a cultural term. Many Hindus do not have a copy of the Vedas, nor have they ever seen or personally read parts of a Veda, like a Christian might relate to the Bible or a Muslim might relate to the Quran. Yet, states Lipner, "this does not mean that their Hindus whole life's orientation cannot be traced to the Vedas or that it does not in some way derive from it.".
Though many religious Hindus implicitly acknowledge the authority of the Vedas, this acknowledgment is often "no more than a declaration that someone considers himself or herself a Hindu," and "most Indians today pay lip service to the Veda and have no regard for the contents of the text." Some Hindus challenge the authority of the Vedas, thereby implicitly acknowledging its importance to the history of Hinduism, states Lipner.
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Hindu modernism
Indian modernists re-asserted Hinduism as a major asset of Indian civilisation, meanwhile "purifying" Hinduism from its Tantric elements and elevating the Vedic elements. Western stereotypes were reversed, emphasizing the universal aspects, and introducing modern approaches of social problems. This approach had a great appeal, not only in India, but also in the west. Major representatives of "Hindu modernism" are Raja Rammohan Roy, Vivekananda, and Mahatma Gandhi. Raja Rammohan Roy is known as the father of the Hindu Renaissance. He was a major influence on Swami Vivekananda , who, according to Flood, was "a figure of great importance in the development of a modern Hindu self-understanding and in formulating the West's view of Hinduism" Central to his philosophy is the idea that the divine exists in all beings, that all human beings can achieve union with this "innate divinity", and that seeing this divine as the essence of others will further love and social harmony. According to Vivekananda, there is an essential unity to Hinduism, which underlies the diversity of its many forms. According to Flood, Vivekananda's vision of Hinduism "is one generally accepted by most English-speaking middle-class Hindus today". Sarvepalli Radhakrishnan sought to reconcile western rationalism with Hinduism, "presenting Hinduism as an essentially rationalistic and humanistic religious experience"
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Temples of Hayagriva
- Assam (Hayagriva Madhav Dol)
- Tami, Nadu (Shri Lakshmi Hayagriva Temple, Cuddalore Tamil Nadu )
- Shri Hayagriva Temple (adjacent to Shri Koodal Alagar Perumal Koli Madurai )
- Lakshmi hayagrivar temple in ( chithambara Nagar, near Ganapathi mill, at Tirunelveli )
- Sri Lakshmi Hayagriva Temple, Nanganallur, Chennai, Tamil Nadu.
- Lord Hayagriva Sannidhi in Thooppul Vilakoli(Deepa Prakasar) Perumal Koil in Kanchipuram.
- Vedanta Deshika Alayam, Mylapore.
- Pondicherry (Shri Lakshmi Hayagriva Temple( Shri Ramakrishna Nagar , Muthialpet .
- Karnataka
- Andhra Pardesh
- Telangana
- Gemestones
- Grains
- Fruits
- Feed to animals and birds
- Donates clothes
- Dakshina (money)
- Brahman bhoj
- Donates Shankh or anything collkected from the ocean
- Donate metal
hayagriva worship day in a week
External link- Hayagriva