Description
The day of Tulsidas jayanti praised the birth anniversary of Goswami Tulsidas ji, who was an extraordinary holy person and writer. He was the air conditioner asserted writer of Hindu,s extraordinary book Ramcharitmanas. . Tulsidas Jayanti is commended on Shaptami in Shravana month. Anyway, Tulsidas and Ramcharitmanas appeared, and the significance of the renowned epic was well known among the majority. It was written in Awadhi.
Tulsidas, otherwise called Goswami Tulsidas, was a holy person and writer, eminent for his dedication to the divinity Rama. He composed a few famous works in Sanskrit and Awadhi, yet is most popular as the creator of the legendary Ramcharitmanas, a retelling of the Sanskrit Ramayana in view of Rama's life in the vernacular Awadhi.
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Sources
Tulsidas himself has given only a few facts and hints about events of his life in various works. Till late nineteenth century, the two widely known ancient sources on Tulsidas' life were the Bhaktamal composed by Nabhadas between, and a commentary.
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on Bhaktamal titled Bhaktirasbodhini composed by Priyadas in Nabhadas was a contemporary of Tulsidas and wrote on Tulsidas describing him as an incarnation of Valmiki. Priyadas' work was composed around a hundred years after the death of Tulsidas and had eleven additional stanzas, describing seven miracles or spiritual experiences from the life of Tulsidas. During the two more ancient biographies of Tulsidas were published based on old manuscripts – the Mula Gosain Charit composed by Veni Madhav Das and the Gosain Charit composed by Dasanidas ,Veni Madhav Das was a disciple and contemporary of Tulsidas and his work gave a new date for Tulsidas' birth. The work by Bhavanidas presented more narratives in greater detail as compared to the work by Priyadas a fifth ancient account was published based on an old manuscript, the Gautam Chandrika composed by Krishnadatta Misra of Varanasi in Krishnadatta Misra's father was a close companion of Tulsidas. The accounts published later are not considered authentic by some modern scholars, whereas some other scholars have been unwilling to dismiss them. Together, these five works form a set of traditional biographies on which modern biographies of Tulsidas are based.
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tulsidas birth place
Tulsidas was born on saptami, the seventh day of Shukla Paksha, the bright half of the lunar Hindu calendar month. Although as many as three places are mentioned as his birthplace, most scholars identify the place with Sookar Kshetra Soron, District Kasganj in Uttar Pradesh, a village on the banks of the river Ganga. Sukarkhet Soron was declared officially by the government of Uttar Pradesh as the birthplace of Tulsi Das. His parents were Hulsi and Atmaram Dubey. Most sources identify him as a Saryupareen Brahmin of the Parashar Gotra, although some sources claim he was a Kanyakubja or Sanadhya Brahmin
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There is a distinction in assessment among biographers in regards to the time of birth of Tulsidas. Many sources depend on Veni Madhav Das in the Mula Gosain Charita, which gives the extended period of Tulsidas' introduction to the world as Vikrami Samvat. These sources incorporate Shivlal Pathak, famous versions of Ramcharitmanas, Edwin Greaves, Hanuman Prasad Poddar, Ramanand Sarasvati, Ayodhyanath Sharma, Ramchandra Shukla, Narayandas, and Rambhadracharya. A second gathering of biographers led by Holy Person Tulsi Sahib of Hathras gave the year as Vikram. These biographers, including Ramkrishna Gopal Bhandarkar, Ramghulam Dwivedi, Master Sivananda, and others, show up in numerous current-day memoirs in India and in mainstream society. Biographers who can't help contradicting this year contend that it makes the life expectancy of Tulsidas equivalent to 126 years, which, as they would like to think, is far-fetched in the event that it is certainly feasible. Conversely, Ramchandra Shukla says that an age of 126 isn't beyond the realm of possibilities for a Mahatma like Tulsidas. The public authority of India and common state-run administrations praised the 501st birth commemoration of Tulsidas, as per the extended time of Tulsidas' introduction to the world in mainstream society.
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Childhood
Legend goes that Tulsidas was born after staying in the womb for twelve months, he had all thirty two teeth in his mouth at birth, his health and looks were like that of a five-year-old boy, and he did not cry at the time of his birth but uttered Rama instead. He was therefore named Rambola, as Tulsidas himself states in Vinaya Patrika. As per the Mula Gosain Charita, he was born under the Abhuktamūla constellation, which according to Jyotisha causes immediate danger to the life of the father. Due to the inauspicious events at the time of his birth, he was abandoned by his parents on the fourth night, sent away with Chuniya, a female servant of Hulsi. In his works Kavitavali and Vinayapatrika, Tulsidas attests to his parents abandoning him after birth due to an inauspicious astrological configuration.
Chuniya took the child to her village of Haripur and looked after him for five and a half years after which she died. Rambola was left to fend for himself as an impoverishe.
Initiation from guru and learning
At six years old, Rambola was taken on by Narharidas, a Vaishnava follower of Ramananda's religious request who is accepted to be the fourth follower of Ramananda, or, on the other hand, the devotee of Anantacharya. Rambola was given the Virakta Diksha (Vairagi inception) with the new name of Tulsidas. Tulsidas portrays the exchange that occurred during the principal meeting with his master in a section of the Vinayapatrika. When he was seven years of age,
His Upanayana ("consecrated string function") was performed by Narharidas on the fifth day of the brilliant portion of the period of Magha (January–February) at Ayodhya, a journey site connected with Rama. Tulsidas began his learning at Ayodhya. After some time, Narharidas took him to a specific Varaha Kshetra Soron (a blessed spot with sanctuary committed to Varaha, the hog symbol of Vishnu), where he originally portrayed the Ramayana to Tulsidas. Tulsidas makes reference to this in the Ramcharitmanas.
And afterward, I heard a similar story from my master in a Sukarkhet (Varaha Kshetra) soron. I didn't figure it out then, at that point, since I was absolutely without discernment in youth. Ramcharitmanas .
Most creators distinguish the Varaha Kshetra alluded to by Tulsidas with the Sookarkshetra, which is the Soron Varaha Kshetra in advanced Kasganj. Tulsidas further notices in the Ramcharitmanas that his master over and over portrayed the Ramayana to him, which drove him to comprehend it to some degree.
Tulsidas later came to the consecrated city of Varanasi and concentrated on Sanskrit punctuation, four Vedas, six Vedangas, Jyotisha, and the six schools of Hindu way of thinking over a period of 15–16 years from master Shesha Sanatana, who was based at the Pancaganga Ghat in Varanasi. Shesha Sanatana was a companion of Narharidas and a prestigious researcher in writing and theory.
Marriage and renunciation
There are two contrasting views regarding the marital status of Tulsidas. According to the Mula Gosain Charita and some other works, Tulsidas was married to Ratnavali on the thirteenth day of the bright half of the Jyeshta month (May–June) in Vikram 1583 (1526 CE). Ratnavali was the daughter of Dinbandhu Pathak, a Brahmin of the Bharadwaja Gotra who belonged to Mahewa village in Kaushambi district. They had a son named Tarak, who died as a toddler. Once, when Tulsidas had gone to a Hanuman temple, Ratnavali went to her father's home with her brother. When Tulsidas came to know this, he swam across the Yamuna River in the night to meet his wife. Ratnavali chided Tulsidas for this and remarked that if Tulsidas was even half as devoted to God as he was to her body of flesh and blood, he would have been redeemed. Tulsidas left her instantly and left for the holy city of Prayag. Here, he renounced the Grihastha (householder's life) stage and became a Sadhu (Hindu ascetic).
Some authors consider the marriage episode of Tulsidas to be a later interpolation and maintain that he was a bachelor. They include Rambhadracharya, who cites two verses in the Vinayapatrika and Hanuman Bahuka to mean that Tulsidas never married and was a Sadhu from childhood.
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Darshan of Hanuman
Tulsidas hints at several places in his works that he had met face-to-face with Hanuman and Rama. The detailed account of his meetings with Hanuman and Rama is given in the Bhaktirasbodhini of Priyadas. According to Priyadas' account, Tulsidas used to visit the woods outside Varanasi for his morning ablutions with a water pot. On his return to the city, he used to offer the remaining water to a certain tree. This quenched the thirst of a Preta (a type of ghost believed to be ever thirsty for water), who appeared to Tulsidas and offered him a boon. Tulsidas said he wished to see Rama with his eyes, to which the Preta responded that it was beyond him. However, the Preta said that he could guide Tulsidas to Hanuman, who could grant the boon Tulsidas asked for. The Preta told Tulsidas that Hanuman comes every day disguised in the mean attire of a leper to listen to his Katha; he is the first to arrive and the last to leave.
Darshan of Rama
As per Priyadas' account, Tulsidas followed the instruction of Hanuman and started living in an ashram at Ramghat in Chitrakuta. One day, Tulsidas went to perform the Parikrama (circumambulation) of the Kamadgiri mountain. He saw two princes, one dark and the other fair, dressed in green robes, pass by mounted on horseback. Tulsidas was enraptured at the sight; however, he could not recognize them and took his eyes off them. Later, Hanuman asked Tulsidas if he saw Rama and his brother Lakshmana on horses. Tulsidas was disappointed and repentant. Hanuman assured Tulsidas that he would have the sight of Rama once again the next morning. Tulsidas recalls this incident in a song of the Gitavali and laments how "his eyes turned his own enemies" by staying fixed to the ground and how everything happened in a trice. On the next morning, Wednesday, the new moon day of Magha, Vikram 1607 (1551 CE) or 1621 (1565 CE), as per some sources, Rama again appeared to Tulsidas, this time as a child. Tulsidas was making sandalwood paste when a child came and asked for a sandalwood tilaka (a religious mark on the forehead). This time Hanuman gave a hint to Tulsidas, and he had a full view of Rama. Tulsidas was so charmed that he forgot about the sandalwood. Rama took the sandalwood paste and put a Tilaka himself on his forehead and Tulsidas' forehead before disappearing. This famous incidence is described in the verse.
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Tulsidas started composing the Ramcharitmanas in Ayodhya on Sunday, Ramnavami day. Tulsidas himself attests this date in the Ramcharitmanas. He composed the epic over two years, seven months and twenty-six days, and completed the work in Vikram, Vivaha Panchami day.
Tulsidas came to Varanasi and recited the Ramcharitmanas to Shiva and Parvati at the Kashi Vishwanath Temple. A popular legend goes that the Brahmins of Varanasi, who were critical of Tulsidas for having rendered the Sanskrit Ramayana in the Awadhi, decided to test the worth of the work. A manuscript of the Ramcharitmanas was kept at the bottom of pile of Sanskrit scriptures in the sanctum sanctorum of the Vishvanath temple in the night, and the doors of the sanctum sanctorum were locked. In the morning when the doors were opened, the Ramcharitmanas was found at the top of the pile. The words Satyam Shivam Sundaram, literally "truth, auspiciousness, beauty were inscribed on the manuscript with the signature of Shiva. The words were also heard by the people present.
Per traditional accounts, some Brahmins of Varanasi were still not satisfied, and sent two thieves to steal the manuscript. The thieves tried to break into the Ashram of Tulsidas, but were confronted by two guards with bows and arrows, of dark and fair complexion. The thieves had a change of heart and came to Tulsidas in the morning to ask who the two guards were. Believing that the two guards could be none other than Rama and Lakshmana, Tulsidas was aggrieved to know that they were guarding his home at night. He sent the manuscript of Ramcharitmanas to his friend Todar Mal, the finance minister of Akbar, and donated all his money. The thieves were reformed and became devotees of Rama.
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Last Book
Around Vikram, Tulsidas was afflicted by acute pain all over his body, especially in his arms. He then composed the Hanuman Bahuk, where he describes his bodily pain and suffering in several stanzas. He was relieved of his pain after this composition. Later, he was also afflicted by Bartod's furuncles (caused by pulling out the hair), which may have been the cause of his death.
The Vinaypatrika is considered the last composition of Tulsidas and is believed to have been written when Kali Yuga started troubling him. He beseeches Rama to give him Bhakti and to accept his petition. Vinaypatrika says that Rama himself signed the manuscript of the work. The Vinaypatrika is sung as the evening Aarti by many Hindus.
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tulsidas death date
Tulsidas died in Assi Ghat on the bank of the river Ganga on July 31, 1623, in Varanasi. Like the year of his birth, traditional accounts and biographers do not agree on the exact date of his death.
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